Skip to main content

Back in the classroom

I have said this many times before and I'll say it again now: I have a love-hate relationship with anthropology (which I have been studying since 1992) and academia (which I have been wandering in and out of professionally for the past eight years). The root of the "hate" part is this queasy feeling I get whenever I'm doing anthropology or writing academic articles. It comes with this persistent voice in my head that says: "I should be doing something more useful."

The root of the "love" part is more difficult to explain, which is why it holds such sway over me.

Yesterday was my first day back in the classroom as a lecturer. (The first time was when I taught Introduction to Sociology and Anthropology at the Arneo for a semester in 2001.)

Academia, it's not quite as glamorous as it looks but...

This semester I will be teaching SDS 265, a seminar on community-environment relations, to a wonderful group of graduate students taking up their Masters in Social Development Studies at U.P. Baguio. They are wonderful because they come from diverse backgrounds, different ranges of experience in development and environmental work, and most important of all, they have high expectations.

One cannot or SHOULD NOT teach and feel unsure of what one is doing in the classroom, I think. So I was lucky to stumble across this quote on antropologi.info and go into class bearing this in mind:
"The term public intellectual presumes that during the rest of the academic work we're doing something else, that we're private intellectuals. The point is that we are communicating to the public. We are teaching or we are writing...

The role of the intellectual doesn't stop when you walk into the lecture room. It starts there."
Spoken by Richard Jenkins at a symposium in memory of Marianne Gullestad, a Norwegian anthropologist who is remembered for consistently sending short versions of her scientific articles to local and national newspapers, and who is credited for making "most people in Norway know what anthropology is or have a better understanding of it than in many other countries."

As I write this I realize that it is quite a conceit to think of one's self as an intellectual and take that too seriously (cue in embarrassed laughter here), public or otherwise. But then again, it's also quite a responsibility. Which will it be, for me?

I'm looking forward to finding some answers (and more questions, inevitably) this semester.

Comments

Unknown said…
consider it a duty and a blessing to be able to teach and impart knowledge and elevate this country's standards a notch higher. Kudos to your students with great expectations!

the reward in teaching comes years after when your students incorporate what you've taught them into their daily lives. And when they pass this knowledge forward.

better to be an intellectual than to be a dodo. humility is overrated.
Anonymous said…
This comment has been removed by a blog administrator.

Popular posts from this blog

Cordillera Folktales and Story-telling

It was cold and wet outside on the day of the launching of The Golden Arrow of Mt. Makilkilang and other Cordillera Folktales . But inside Mt. Cloud Bookshop we were warmed by stories read and performed by the Aanak di Kabiligan community theater group. Storytelling on a stormy afternoon. Paco Paco. A Benguet story from the book, published by the Cordillera Green Network. Aanak di Kabiligan means children of the mountains. The theater group was born out of the Cordillera Green Network's eleven years of conducting workshops in which children transform their grandparents' stories into theater productions. Here they perform the title story of the Golden Arrow of Mt. Makilkilang and Other Cordillera Folktales.

Lola of Maipon

It's all too easy to fall asleep under the blanket of everyday life and to smother dreams with the mundane things I surround myself with. But once in a while, along comes a sparkling vision that jolts me out of my daily sleep and reminds me of the existence of convictions and worlds so different from my own. "Our beloved LOLA of Guinubatan, Maipon, Albay is the last true messenger of God. So, let us follow her holy teachings so that we will gain TRUE SALVATION without sufferings and without death." In another story I, the intrepid heroine, the adventurer seduced by mysteries, the pilgrim in search of truth, would follow them back to Guinubatan from Session Road, thirsting to see and hear their Lola for myself. However, it's all too easy -- much safer! -- to fall back asleep under the blanket of everyday life, and to smother dreams with the mundane things I surround myself with. Then along comes 9 a.m., and really, it's time to down the dregs of coffee at the bott...

Ritual for all Occasions

Attended a talk delivered by Dr. Albert Bacdayan, UP Baguio. Feb. 20, 2013. "Ritual for All Occasions: The significance and persistence of the 'Senga' in Northern Sagada." The senga is a ritual in which at least one chicken and one pig -- sometimes more -- are sacrificed. The senga is usually performed for milestones such as the completion of a house, the opening of a new business, a wedding, a funeral, when someone is ill, when someone is leaving on a journey. He spoke of how Cordillerans have a ritual for almost every occasion or ailment. Indeed, the word he used was not ritual but "remedy."Dr. Bacdayan described this as a "healthy agnosticism."He mused that the abundance or such remedies and rituals is the reason there are rarely feelings of helplessness among Cordillerans. He described ritual as a bundle of activities that assures people and anchors identity. When one calls the old men and is the principal of a senga, you are perceived t...