Skip to main content

Comparative Studies on Basurahan

PUERTO PRINCESA
Oh look! A garbage bin! (Yes, in Puerto Princesa they say bin. Is that British or Australian influence, I wonder.) And another! And another! Garbage bins everywhere! My gods, you can't go anywhere without seeing a garbage bin! Shucks, I have nothing to throw in them. Got a candy wrapper?

BAGUIO CITY
Hmmm, where do I dispose of my snotty tissue? In that old sack propped up against the signpost? No. In that black garbage bag disgorging its contents all over the sidewalk? No. Maybe on the next corner there's a trash can. (Yes, in Baguio we say trash can. Definitely American English. Sigh.) No. Try the next street corner. No? Ok, one more street corner. Nothing! Ok quick, drop it in the ditch while no one's looking! Wait, why bother trying to be discreet? Everybody's doing it! And we call ourselves Clean and Green. I have a new title for Baguio: The Ginnest and Grinnest City in Luzon. We drink gin and we grin.



A brilliant comparative observation shared by my friend over at Cycling Monkeys. (He told me this a long time ago, so he may have even forgotten saying it, but I remember the truth the few times I hear it spoken):
In some first world countries, the insides of people's cars are full of trash, but the world outside their cars is clean. They'd rather dirty their cars than dirty the world. In the Philippines, the insides of people's cars are spotless. But look at the state of the streets they drive through! That's where the people with cars throw all their trash. How many times have you wished you could plow down a speeding souped up honda on the highway for thrusting a McDonalds styrofoam cup out the window? They are Fast, you are Furious.

(But then again, those people with filthy cars but clean streets in the first world should take a look at what their governments are doing to the rest of the world. There's much to be learned from comparisons.)

Comments

Popular posts from this blog

Cordillera Folktales and Story-telling

It was cold and wet outside on the day of the launching of The Golden Arrow of Mt. Makilkilang and other Cordillera Folktales . But inside Mt. Cloud Bookshop we were warmed by stories read and performed by the Aanak di Kabiligan community theater group. Storytelling on a stormy afternoon. Paco Paco. A Benguet story from the book, published by the Cordillera Green Network. Aanak di Kabiligan means children of the mountains. The theater group was born out of the Cordillera Green Network's eleven years of conducting workshops in which children transform their grandparents' stories into theater productions. Here they perform the title story of the Golden Arrow of Mt. Makilkilang and Other Cordillera Folktales.

Lola of Maipon

It's all too easy to fall asleep under the blanket of everyday life and to smother dreams with the mundane things I surround myself with. But once in a while, along comes a sparkling vision that jolts me out of my daily sleep and reminds me of the existence of convictions and worlds so different from my own. "Our beloved LOLA of Guinubatan, Maipon, Albay is the last true messenger of God. So, let us follow her holy teachings so that we will gain TRUE SALVATION without sufferings and without death." In another story I, the intrepid heroine, the adventurer seduced by mysteries, the pilgrim in search of truth, would follow them back to Guinubatan from Session Road, thirsting to see and hear their Lola for myself. However, it's all too easy -- much safer! -- to fall back asleep under the blanket of everyday life, and to smother dreams with the mundane things I surround myself with. Then along comes 9 a.m., and really, it's time to down the dregs of coffee at the bott...

Ritual for all Occasions

Attended a talk delivered by Dr. Albert Bacdayan, UP Baguio. Feb. 20, 2013. "Ritual for All Occasions: The significance and persistence of the 'Senga' in Northern Sagada." The senga is a ritual in which at least one chicken and one pig -- sometimes more -- are sacrificed. The senga is usually performed for milestones such as the completion of a house, the opening of a new business, a wedding, a funeral, when someone is ill, when someone is leaving on a journey. He spoke of how Cordillerans have a ritual for almost every occasion or ailment. Indeed, the word he used was not ritual but "remedy."Dr. Bacdayan described this as a "healthy agnosticism."He mused that the abundance or such remedies and rituals is the reason there are rarely feelings of helplessness among Cordillerans. He described ritual as a bundle of activities that assures people and anchors identity. When one calls the old men and is the principal of a senga, you are perceived t...