Book-tasting, Day 3: How to compile an inventory

"The Italian government has given assurances that something will be done to guarantee the autonomy of our country's universities. Italian universities were autonomous in the Middle Ages, and they functioned better than they do today... In Italy, if a scientist discovers that phlogiston doesn't exist he will most likely be able to announce his findings only if he happens to teach a course on the Axiomatics of Phlogiston, because a course title, once it is on the ministry's lists, can be changed only after protracted negotiations among all the institutions of higher learning in the country, along with the Superior Council of Education, the Minister, and some other organizations whose names escape me.

"Research goes forward because someone glimpses a path that no one has seen before, and a few other people, with exceptional decisional flexibility, decide to believe in him or her. But if someone wants to move a desk in Vitipeno, a decision must come from Rome, after consultations with Chivasso, Terentola, Afragola, Montelepre, and Decimomannu, so obviously the desk will only be moved when the move is no longer necessary."

From Eco, Umberto (1998) 'How to Compile an Inventory,' in How to Travel with a Salmon and Other Essays. London: Vintage.

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Cordillera Folktales and Story-telling

It was cold and wet outside on the day of the launching of The Golden Arrow of Mt. Makilkilang and other Cordillera Folktales . But inside Mt. Cloud Bookshop we were warmed by stories read and performed by the Aanak di Kabiligan community theater group. Storytelling on a stormy afternoon. Paco Paco. A Benguet story from the book, published by the Cordillera Green Network. Aanak di Kabiligan means children of the mountains. The theater group was born out of the Cordillera Green Network's eleven years of conducting workshops in which children transform their grandparents' stories into theater productions. Here they perform the title story of the Golden Arrow of Mt. Makilkilang and Other Cordillera Folktales.

Lola of Maipon

It's all too easy to fall asleep under the blanket of everyday life and to smother dreams with the mundane things I surround myself with. But once in a while, along comes a sparkling vision that jolts me out of my daily sleep and reminds me of the existence of convictions and worlds so different from my own. "Our beloved LOLA of Guinubatan, Maipon, Albay is the last true messenger of God. So, let us follow her holy teachings so that we will gain TRUE SALVATION without sufferings and without death." In another story I, the intrepid heroine, the adventurer seduced by mysteries, the pilgrim in search of truth, would follow them back to Guinubatan from Session Road, thirsting to see and hear their Lola for myself. However, it's all too easy -- much safer! -- to fall back asleep under the blanket of everyday life, and to smother dreams with the mundane things I surround myself with. Then along comes 9 a.m., and really, it's time to down the dregs of coffee at the bott

Ritual for all Occasions

Attended a talk delivered by Dr. Albert Bacdayan, UP Baguio. Feb. 20, 2013. "Ritual for All Occasions: The significance and persistence of the 'Senga' in Northern Sagada." The senga is a ritual in which at least one chicken and one pig -- sometimes more -- are sacrificed. The senga is usually performed for milestones such as the completion of a house, the opening of a new business, a wedding, a funeral, when someone is ill, when someone is leaving on a journey. He spoke of how Cordillerans have a ritual for almost every occasion or ailment. Indeed, the word he used was not ritual but "remedy."Dr. Bacdayan described this as a "healthy agnosticism."He mused that the abundance or such remedies and rituals is the reason there are rarely feelings of helplessness among Cordillerans. He described ritual as a bundle of activities that assures people and anchors identity. When one calls the old men and is the principal of a senga, you are perceived t

Now/here no/where woman

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