Media: "a flowering of meaning"?

According to Adbusters, "The international audience finds it's own media, free from western bias." Oh really? Here in this cowntry* national and community tv channels continue to broadcast shows and news slanted towards the West or mimicking American tv, and the U.S. continues to make headlines or appears on our national newspapers' front pages almost daily. Are we still so tied to the U.S. that whatever happens there makes waves of tsunami proportions here? Or is it just the media that makes American news so important in the Philippines? Perhaps it works both ways? Compared to the US, how often do our Southeast Asian neighbors -- with whom we (once???) shared many cultural, historical, economic, and social realities -- make headlines in this cowntry apart from around the time of the ASEAN meetings, or if and when GMA goes on another of her junkets in the neighborhood, or if and when Filipinos find themselves in a tight spot in those countries, or if and when they have disasters of epic proportions? And what about tv shows like Howie Severino's i-Witness, which opens windows unto many previously unnoticed yet relevant facets of the Filipino world, why are shows like this not given prime time on national tv?

So it's nice to see that networks like Al Jazeera offer a different view on world news and issues, and have a different take on what comes first or what is important. I first heard of Al Jazeera on CNN and BBC as the source for video messages from the Al Qaeda and that's as far as my knowledge of it went, until now. My childhood friend Orlando de Guzman recently made a documentary on rido, the clan wars in Sulu, for Al Jazeera. Below is part 1. You can view part 2 at this link.

Al Jazeera has a cool English channel on Youtube. If our media big guns won't give us an alternative view on the world beyond our American-made shades, we can go and get it for ourselves.

*cowntry: country of cows

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Cordillera Folktales and Story-telling

It was cold and wet outside on the day of the launching of The Golden Arrow of Mt. Makilkilang and other Cordillera Folktales . But inside Mt. Cloud Bookshop we were warmed by stories read and performed by the Aanak di Kabiligan community theater group. Storytelling on a stormy afternoon. Paco Paco. A Benguet story from the book, published by the Cordillera Green Network. Aanak di Kabiligan means children of the mountains. The theater group was born out of the Cordillera Green Network's eleven years of conducting workshops in which children transform their grandparents' stories into theater productions. Here they perform the title story of the Golden Arrow of Mt. Makilkilang and Other Cordillera Folktales.

Lola of Maipon

It's all too easy to fall asleep under the blanket of everyday life and to smother dreams with the mundane things I surround myself with. But once in a while, along comes a sparkling vision that jolts me out of my daily sleep and reminds me of the existence of convictions and worlds so different from my own. "Our beloved LOLA of Guinubatan, Maipon, Albay is the last true messenger of God. So, let us follow her holy teachings so that we will gain TRUE SALVATION without sufferings and without death." In another story I, the intrepid heroine, the adventurer seduced by mysteries, the pilgrim in search of truth, would follow them back to Guinubatan from Session Road, thirsting to see and hear their Lola for myself. However, it's all too easy -- much safer! -- to fall back asleep under the blanket of everyday life, and to smother dreams with the mundane things I surround myself with. Then along comes 9 a.m., and really, it's time to down the dregs of coffee at the bott

Ritual for all Occasions

Attended a talk delivered by Dr. Albert Bacdayan, UP Baguio. Feb. 20, 2013. "Ritual for All Occasions: The significance and persistence of the 'Senga' in Northern Sagada." The senga is a ritual in which at least one chicken and one pig -- sometimes more -- are sacrificed. The senga is usually performed for milestones such as the completion of a house, the opening of a new business, a wedding, a funeral, when someone is ill, when someone is leaving on a journey. He spoke of how Cordillerans have a ritual for almost every occasion or ailment. Indeed, the word he used was not ritual but "remedy."Dr. Bacdayan described this as a "healthy agnosticism."He mused that the abundance or such remedies and rituals is the reason there are rarely feelings of helplessness among Cordillerans. He described ritual as a bundle of activities that assures people and anchors identity. When one calls the old men and is the principal of a senga, you are perceived t

Now/here no/where woman

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