Skip to main content

Living Dangerously

Photo by VJP. Thank you!

To Do or To Be is Done and I have decided that proximity to poets is dangerous, especially when you put at least seven of them (let alone 60) in a room. Every Thing that holds the fabric of daily life together falls away, one loose thread after another. Quotidian necessities and glad responsibilities -- the bed, the toilet, the child, the breakfast with coffee, the lover, the roof, the bulb, the oven -- cease to matter and sweet dreams of writing poetry, fiction, and single act plays attain a once-forgotten gravity. Illicit affairs and anguish become nearby possibilities and irrevocable departures no longer seem fearful. The steady plod of a life of calm, contentedness, and reason becomes untenable all over again.

That was the promise of Saturday. But I refused to let go. Instead, I drank whisky and I danced. These two coupled are easy, temporary escapes.

Sunday came with a hangover that was pleasurable for all it signified about the day before.

Monday was grounded in food and talk of food, and more comforting talk of writing, and concealed attempts to pick up the threads and wind them into neat little spools laid side by side and arranged according to color. I was glad for the presence of a writer-friend who, if she saw my struggle to return to routine, said nothing.

Today is Tuesday. I think of a poem on Mt. Pinatubo that was read by a woman I can only respect. The word dormant comes to mind and it sounds to me like a command, not an adjective, as a master tells its bitch, Stay. I have a dissertation to write and I realize I cannot be a poet because I am just an ass. (A pwet.)

Comments

Popular posts from this blog

Cordillera Folktales and Story-telling

It was cold and wet outside on the day of the launching of The Golden Arrow of Mt. Makilkilang and other Cordillera Folktales . But inside Mt. Cloud Bookshop we were warmed by stories read and performed by the Aanak di Kabiligan community theater group. Storytelling on a stormy afternoon. Paco Paco. A Benguet story from the book, published by the Cordillera Green Network. Aanak di Kabiligan means children of the mountains. The theater group was born out of the Cordillera Green Network's eleven years of conducting workshops in which children transform their grandparents' stories into theater productions. Here they perform the title story of the Golden Arrow of Mt. Makilkilang and Other Cordillera Folktales.

Lola of Maipon

It's all too easy to fall asleep under the blanket of everyday life and to smother dreams with the mundane things I surround myself with. But once in a while, along comes a sparkling vision that jolts me out of my daily sleep and reminds me of the existence of convictions and worlds so different from my own. "Our beloved LOLA of Guinubatan, Maipon, Albay is the last true messenger of God. So, let us follow her holy teachings so that we will gain TRUE SALVATION without sufferings and without death." In another story I, the intrepid heroine, the adventurer seduced by mysteries, the pilgrim in search of truth, would follow them back to Guinubatan from Session Road, thirsting to see and hear their Lola for myself. However, it's all too easy -- much safer! -- to fall back asleep under the blanket of everyday life, and to smother dreams with the mundane things I surround myself with. Then along comes 9 a.m., and really, it's time to down the dregs of coffee at the bott...

Ritual for all Occasions

Attended a talk delivered by Dr. Albert Bacdayan, UP Baguio. Feb. 20, 2013. "Ritual for All Occasions: The significance and persistence of the 'Senga' in Northern Sagada." The senga is a ritual in which at least one chicken and one pig -- sometimes more -- are sacrificed. The senga is usually performed for milestones such as the completion of a house, the opening of a new business, a wedding, a funeral, when someone is ill, when someone is leaving on a journey. He spoke of how Cordillerans have a ritual for almost every occasion or ailment. Indeed, the word he used was not ritual but "remedy."Dr. Bacdayan described this as a "healthy agnosticism."He mused that the abundance or such remedies and rituals is the reason there are rarely feelings of helplessness among Cordillerans. He described ritual as a bundle of activities that assures people and anchors identity. When one calls the old men and is the principal of a senga, you are perceived t...